Covenant
A covenant is
a contract or agreement between two or more parties. Covenant is how God has
chosen to communicate to us, to redeem us, and to guarantee us eternal life
in Jesus. These truths, revealed in the Bible, are the basis of
Christianity. The Bible is a covenant document. The Old and New Testaments
are really Old and New Covenants. The word "testament" is Latin for
Covenant.
There is a pattern to the covenants found in the Bible. Basically, it
is as follows. The initiating party describes himself and what He has done,
then there is a list of obligations between the two (or more) parties. What
follows is the section dealing with rewards and punishments that govern the
keeping and breaking of the covenant. The Ten Commandments fit this pattern
and are a covenant document.
Covenant is how God first decided to deal with Mankind. We know this
from studying the Eternal Covenant mentioned in
Heb. 13:20, "May the God of peace, who through the blood of the
eternal covenant brought back from the dead our Lord Jesus, that great
Shepherd of the sheep" (NIV). In this covenant God the Father and the Son
made an agreement with regard to the elect. This covenant was made before
the universe was created and it consisted of the Father promising to bring
to the Son all whom the Father had given Him (John
6:39;
17:9,24).
The Son would become man (Col.
2:9;
1 Tim. 2:5), become for a while lower than the angels (Heb.
2:7), and be found under the Law (Gal.
4:4-5). The Son would die for the sins of the world (1
John 2:2;
1 Pet. 2:24) and the Father would raise the Son from the Dead (Psalm
2).
The Eternal Covenant, then, leads to the Covenant of Grace. Where the
Eternal Covenant was made between the Father and the Son, the Covenant of
Grace is made between God and Man. This latter covenant is where God
promises to Man eternal salvation based upon the sacrifice of Jesus on the
cross. The manifestation of that covenant occurs in our world in a sequence
of additional covenants that God made with individuals: Adam (Gen.
2:15-17), Noah (Gen.
9:12-16), Abraham (Gen.
17), the Israelites at Mount Sinai (Exodus
34:28), believers in the New Covenant (Jer.
31:31-37), etc. I present the view that there are two main
covenants. However, there is disagreement as to the number of Covenants.
Some say there is really only one, the Eternal Covenant, with all others
falling under it. Some say two, some say three, and others four, etc. There
really is no absolute answer.
Understanding Covenant is important for several reasons:
-
We learn that God
deals with Man covenantally.
-
Since a Covenant
is an agreement, it is a promise made by God. Since, we can rely on
God's word for eternity, we can take great comfort in His covenant
promising us eternal life in His Son.
-
It helps us to see
the Bible as a covenant document. The Old and New Testaments are Old and
New Covenants.
-
With Covenant
understood as a framework through which the Bible was written we can
better understand it, God’s dealings with us through it, and our
responsibilities to God as well as His to us.
-
We can better
understand the symbols used by God in covenant ratification: The Lord’s
Supper and Baptism.
-
Requirements and
Promises in the Eternal Covenant
-
The Father
required of the Son, that He should atone for the sins of those whom
the Father had given Him (1
John 2:2;
John 6:39;
10:11,15), and should do what Adam failed to do by
keeping the law (Gal.
4:4-5;
1 Pet. 2:22).
-
This
requirement included the following particulars:
-
That he
should assume human nature (John
1:1,14;
Col. 2:9).
-
That He
should place Himself under the law (Gal.
4:4-5)
-
That He,
after accomplishing forgiveness of sins and eternal life, should
apply them to the elect (Rom.
5:18;
1 Cor. 15:22;
2 Cor. 5:14).
-
The Relation of
the Eternal Covenant and the Covenant of Grace
-
The Eternal
Covenant is the model for the Covenant of Grace. The former is
eternal, that is, from eternity, and the latter temporal in the
sense that it is realized in time. The former is a compact between
the Father and the Son as a surety and head of the elect, while the
latter is a compact between the triune God and the elect sinner.
-
If there
had been no Eternal Covenant between the Father and the Son,
there could have been no Covenant of Grace between God and
sinful man.
-
The Holy
Spirit, which produces faith in the sinner, was promised to
Christ by the Father, and the acceptance of the way of life
through faith was guaranteed by Christ.
-
The Covenant with
Adam also known as the Covenant of Works
-
This was a
covenant made between God and Adam where Adam would have everlasting
life based upon obedience to God. This apparently was possible since
Adam did not have a sin nature.
-
"And
the LORD God commanded the man, ‘You are free to eat from any
tree in the garden; but you must not eat from the tree of the
knowledge of good and evil, for when you eat of it you will
surely die’" (Gen.
2:16-17).
-
God entered
into a covenant with Adam.
-
The
promise connected to that covenant was life. The condition was
perfect obedience. Its penalty was death.
-
The Covenant with
Noah
-
This covenant
was God’s promise to Noah to never again destroy the world with a
flood. God gave the rainbow as a sign.
-
"I now
establish my covenant with you and with your descendants after
you and with every living creature that was with you -- the
birds, the livestock and all the wild animals, all those that
came out of the ark with you -- every living creature on earth.
I establish my covenant with you: Never again will all life be
cut off by the waters of a flood; never again will there be a
flood to destroy the earth." And God said, "This is the sign of
the covenant I am making between me and you and every living
creature with you, a covenant for all generations to come: I
have set my rainbow in the clouds, and it will be the sign of
the covenant between me and the earth. Whenever I bring clouds
over the earth and the rainbow appears in the clouds, I will
remember my covenant between me and you and all living creatures
of every kind. Never again will the waters become a flood to
destroy all life. Whenever the rainbow appears in the clouds, I
will see it and remember the everlasting covenant between God
and all living creatures of every kind on the earth." So God
said to Noah, ‘This is the sign of the covenant I have
established between me and all life on the earth’" (Gen.
9:9-17).
-
The Covenant with
Abraham
-
God promised a
land and descendants to Abraham, who was commanded to "keep" the
covenant (Gen.
17:9f.,
14) and was given circumcision as the sign (Gen.
15:8-18;
17:1-14).
-
On that
day the LORD made a covenant with Abram and said, "To your
descendants I give this land, from the river of Egypt to the
great river, the Euphrates" (Gen.
15:18).
-
The Covenant with
Moses
-
In the giving
of the Law, the nation of Israel was constituted a holy nation and
given stipulations to follow to ensure fellowship with God. The
covenant was ratified by a covenant sacrifice and the sprinkling of
blood (Exodus
24:4-8).
-
Exodus 24:4-8 "Moses then wrote down everything the
LORD had said. He got up early the next morning and built an altar
at the foot of the mountain and set up twelve stone pillars
representing the twelve tribes of Israel. 5Then he sent
young Israelite men, and they offered burnt offerings and sacrificed
young bulls as fellowship offerings to the LORD. 6Moses
took half of the blood and put it in bowls, and the other half he
sprinkled on the altar. 7Then he took the Book of the
Covenant and read it to the people. They responded, ‘We will do
everything the LORD has said; we will obey.’ 8Moses then
took the blood, sprinkled it on the people and said, ‘This is the
blood of the covenant that the LORD has made with you in accordance
with all these words’" (NIV).
-
The Covenant with
David
-
God gave a
promise to David that his descendants should have an everlasting
kingdom and be known as his sons.
-
"You
said, ‘I have made a covenant with my chosen one, I have sworn
to David my servant, I will establish your line forever and make
your throne firm through all generations’" (Psalm
89:3).
-
It was
through the descendants of David that Jesus was born.
-
The New Covenant
-
This is the
new covenant of the Messianic age where the Law of God would be
written upon the hearts of men.
-
"The
time is coming," declares the LORD, "when I will make a new
covenant with the house of Israel and with the house of
Judah...This is the covenant I will make with the house of
Israel after that time," declares the LORD. "I will put my law
in their minds and write it on their hearts. I will be their
God, and they will be my people" (Jer.
31:31,33).
-
It was
promised in Eden
-
"And I
will put enmity between you and the woman, and between your
offspring and hers; he will crush your head, and you will strike
his heel" (Gen.
3:15).
-
It was
proclaimed to Abraham
-
"I will
bless those who bless you, and whoever curses you I will curse;
and all peoples on earth will be blessed through you" (Gen.
12:3).
-
It was
fulfilled in Christ
-
"Praise
be to the Lord, the God of Israel, because he has come and has
redeemed his people. He has raised up a horn of salvation for us
in the house of his servant David (as he said through his holy
prophets of long ago), salvation from our enemies and
from the hand of all who hate us -- to show mercy to our fathers
and to remember his holy covenant, the oath he swore to our
father Abraham: to rescue us from the hand of our enemies, and
to enable us to serve him without fear in holiness
and righteousness before him all our days. And you, my child,
will be called a prophet of the Most High; for you will go on
before the Lord to prepare the way for him, to give his people
the knowledge of salvation through the forgiveness of their
sins, because of the tender mercy of our God, by which the
rising sun will come to us from heaven to shine on those living
in darkness and in the shadow of death, to guide our feet into
the path of peace" (Luke
1:68-79).
-
The Covenant of
Grace
-
This may be
defined as that gracious agreement between the offended God and the
offending sinner, in which God promises salvation through faith in
Christ, and the sinner accepts this by faith, promising a life of
faith and obedience (John
1:12-13;
3:16;
Rom. 10:9-10).
-
Comparison of the
Covenant of Works (the Adamic Covenant) and the Covenant of Grace
|
Covenant
of Works |
Covenant
of Grace |
|
God is the
Creator and Lord. Established because of His love and
benevolence. |
God is the
Redeemer and Father. Established because of His mercy |
|
Man
appears simply as God’s creature, rightly related to his God |
Man
appears as a sinner who has perverted his ways, and can only
appear in union with Christ and grace. |
|
No
Mediator |
Jesus is
Mediator |
|
Righteousness is based upon the obedience of a changeable man
which is uncertain. |
Based on
the obedience of Christ as Mediator which is absolute and
certain. |
|
The way of
life is by keeping the Law. |
The way of
life is by faith in Jesus Christ. |
|
The
covenant is partly known in nature, since the law of God is
written in the heart of Man. |
The
covenant is known exclusively through special revelation: the
Bible. |
Just as in the
covenant of works, so in the covenant of grace God is the first of the
contracting parties; He takes the initiative and determines the relation in
which the second party will stand to Him.
It is not easily determined who the second party is. But in general, it
may be said that God naturally established the covenant of grace with fallen
man.
The idea that the covenant is fully realized only in the elect is a
perfectly scriptural idea, as appears, for instance, from
Jer. 31:21-34;
Heb. 8:8-12. It is also entirely in line with the relation in
which the Covenant of Grace stands to the Eternal Covenant.
by Matthew Slick
www.carm.org
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